At Torgyle, Glenmoriston, is a set of
footprints on which no grass grows. The story behind them was told to Calum
Maclean from James ‘Jimmy’ Warren, a farmer then aged around sixty, which he
later transcribed on the 8th of September 1952:
Well, my grandmother, she was a little girl. She wasn’t
there at this service, but she remembered him. It is not so very long ago, you
know. He was the Rev. Mr. Finlay Munro. Well, of course, at that time there was
no churches, nothing, not Bibles or anything else. Well, it was outside. Well,
there was a tree growing there, a birch tree.
There was three branches out of this tree. And he took that as his text, the Trinity, the Father, Son and Holy Ghost in one. That was his text. So he preached. And there were scoffs there. And he turned round and told them that none of them would die a natural death. And none of them did die a natural death. They all died a violent death. And he finished off his sermon by saying:
There was three branches out of this tree. And he took that as his text, the Trinity, the Father, Son and Holy Ghost in one. That was his text. So he preached. And there were scoffs there. And he turned round and told them that none of them would die a natural death. And none of them did die a natural death. They all died a violent death. And he finished off his sermon by saying:
“To show,” he says, “a testimony,” he says, “that I am
speaking the truth, these footprints will remain forever. And there’s never
been a blade of grass there. Now in 1907. I think we had an awful storm of
wind, a terrible storm it was. And the top was blown o! this tree. The top was
just blown right off. Now, strange to say that one of the roots was going
through the instep of the step, one of the steps. Well, if the tree was
uprooted, it would have uprooted the footprints. It was just the point that
broke off. So it shows you there must have been something in it. Of course, I
heard ministers saying they were sceptical of it, but you can’t get away. There’s
not a blade of grass. And they are there since. I remember them. And my grandmother
remembered him. She was a little girl at the time, Rev. Finlay Munro. I have
heard stories about graves on which grass would not grow. It is something like that factor in Sutherlandshire. I think it was at that great clearances. Well,
they buried him and he wouldn’t stay down. And at last they put a stake through
him to keep him down. That was at that great Sutherland Clearances, you know.
The keeper that was here not long ago, he was telling me it was quite true. They
put a stake through his body. That was the only thing that would keep him down.
The earth wouldn’t take him. He was that wicked, I suppose. They weren’t very
good, some of the factors. It wasn’t bad here at all. The Grants weren’t bad at
all. Glenmoriston wasn’t a glen for clearances at all. In Invergarry it was
bad, yes, very bad. Well, there was a lot of the Glenmoriston people went over to
Invergarry. And every one of them they
used to send them back to be buried up here. They all sent them back.
They called that “tìodhlacadh a-measg nan cairdean, còmhla ris na caìrdean.”
They called that “tìodhlacadh a-measg nan cairdean, còmhla ris na caìrdean.”
There was one not so many years ago from Glengarry. And
she was as poor she hadn’t what would take her across, you see, And she was forever
praying to get back, that she would be buried at.Clachan Mairicheard with her own
people. Well, she got her wish. A few friends collected together and they collected
the money and brought her here.
Unsurprisingly,
perhaps, Calum Maclean mentions the very same tradition in The Highlands (1959):
No less mysterious but of a later date are
the ‘Miraculous Footprints’ of Glenmoriston. It was towards the end of last
century that a noted lay-preacher of the Free Church was conducting an open-air
service one Sunday at Torgyle. His name, I am told, was Finlay Munro. He was a
huge and powerful man. In the course of his preaching he noticed that a couple
of his listeners appeared to scoff at his teaching. He turned angrily to them
and predicted that they would come to a violent and untimely end, an end such
as all scoffers merited. As a testimony to the truth of his prediction he said
that the print of his two feet would remain for ever in the ground on which he
stood. The footprints are still there, deeply imprinted in the black soil. They
are to be seen about fifty yards north of the roadway as it turns to the west
nearing Torgyle. I went to see them one morning in early September. They are
huge footprints, three or four inches into the dark soil, and all around there
was lush, green grass. The footprints are miraculous without the slightest
doubt.
Finlay Munro was, by
all accounts, a strange yet charismatic figure. A native of Tain, he became
famous for tramping the byways of the Highlands and Islands preaching an
evangelical gospel to anyone who would listen. After a productive ministry on
the Isle of Lewis, he made a tour of the mainland Highlands during which he
preached in Glenmoriston in 1827. His sermon, on the text ‘Prepare to meet thy
God, O Israel’ (Amos 4:12), was generally well received but some Catholics from
Glengarry heckled him, calling him ‘a cheat and a liar.’ Munro is supposed to have
closed his Bible and retorted that the ground on which he stood would bear
witness to the truth of what he said until the Day of Judgement comes. Thus the
marks on the ground are said to be his footprints, where nothing will grow.
A
report published in The Telegraph on
the 22nd of September 1976 carried the story that the footprints had been
stolen:
A resident
of Glen Moriston in Scotland, Hugh Gordon, said, “It must have been tourists
who did this terrible thing. We pity them.”
The Sunday
People newspaper said, “It is an eerie story,” and offered a case of whisky as
a reward for information leading to the return of the cursed footprints.
The story
concerns Finlay Munro, a fiery evangelist who preached outdoor sermons some 150
years ago.
At one
service, because he was heckled, he put a curse on the spot where he stood. He
promised the wrath of heaven would descend upon anyone who desecrated the spot and
no grass would ever grow on his footprints.
For those
150 odd years nothing did grow on the spot and people in Glen Moriston, awed by
the story, put a fence around the footprints.
But last
week the fence was found broken down and the earth dug up. Somebody had stolen
the footprints!
The reward
offered by the newspaper was accompanied by a statement that, “the winner must
not be afraid to face the Curse of Preacher Finlay.”
They seemingly
reappeared at some point as Finlay Munro’s footprints can still be seen at
Torgyle, Glenmoriston. A protective cairn surrounds them and marks the place
where they have been imprinted in the clay since 1827 as ‘a muddy testament to
the religious truths proclaimed by an itinerant evangelical preacher.’
Illustrations:
The Footprints from ‘A Highland Evangelist’, 1940s
The Footprints from ‘A Highland Evangelist’, 1940s
Jimmy Warren Snr and
Jimmy Warren Jnr, 1950s, Dulchreichart, Glenmoriston
Protective
cairn surrounding the footprints
Close-up
of the footprints
References:
Anon.,
‘Scottish Legend’, The Telegraph (22
Sep., 1976), 24
Rev.
Murdo Macaulay. Aspects of the Religious
History of Lewis: Up to the Disruption of 1843 (S.l.: s.n., 1986)
Fraser
MacDonald, ‘A
Muddy Testimony: Finlay Munro’s Footprints and other Calvinist Landscapes’,
[http://www.frasermacdonald.com/a-muddy-testament-finlay-munros-footprints-and-other-calvinist-landscapes]
<posted: 03 Dec 2012>
Calum
Maclean, The Highlands (London: B. T.
Batsford, 1959)
John
Macleod, ‘A
Highland Evangelist’ in Rev. G.N. M. Collins (ed.), Principal John Macleod D.D. (Edinburgh: Free Church Publications
Committee, 1951)
SSS
CIM NB 18, ‘Glenmoriston Footprints’, 1584–86. Transcribed by Calum Maclean on
the 8th of September 1952 from James ‘Jimmy’ Warren (Dulchreichart,
Glenmoriston)
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